Daily Reading Week 41

WATCH THIS WEEK’S SERMON
Read Or Listen

Sunday

Daniel 5 (scripture focus 25–28)

Discover:

Nebuchadnezzar occasionally acknowledged the Lord in Daniel’s accounts but don’t mistake this for full devotion to Yahweh, the one true God. He saw Yahweh as one of many “holy gods” (Dan. 4:8), fitting comfortably into his pagan worldview, not embracing biblical monotheism.

Daniel 5’s “handwriting on the wall” story shows Babylon’s royal court steeped in idolatry. At a banquet using sacred temple vessels, they praised gods of gold, silver, and more. The queen, recommending Daniel, spoke of “the spirit of the holy gods” in him, not the one true God. This paganism, alongside Belshazzar’s feast to rally nobles against the looming Persian conquest (around 539 BC), spelled doom. God’s message on the wall declared Belshazzar’s rule over, showing His ultimate authority over Babylon.

The passage reminds us that God often uses the humble—like the conquered Daniel—to reveal truth to the powerful. When the church faces ridicule today, let’s pray the mighty seek us out to learn of our God.

Respond:

1.   What do you think “numbered, weighed, and divided” means for us today?

2.      Where do you see our culture most caught up in excess?

3.       What excess in your own life might God be calling you to release?

4.       How can you use your days to focus on the essential instead of the extras?

Read or Listen

Monday

1 Peter 5 (Scripture focus verse 8)

Discover:

In times of suffering, we’re called to humble ourselves before God and cast all our cares on Him, trusting in His goodness. We can take comfort knowing His mysterious providence is working everything for our good. But trusting God doesn’t mean sitting idly by. It involves actively resisting the Devil, who prowls like a roaring lion, eager to devour us.

This resistance requires vigilance. We must be sober-minded and watchful, guarding against Satan’s attacks, which can be overt and obvious or subtle and stealthy, like a lion stalking its prey. Staying focused on Jesus keeps us from falling into temptation. Peter also reminds us that we’re not alone—Christians around the world endure similar trials. By standing firm, we honor their perseverance and strengthen our own resolve to resist the enemy.

While Peter acknowledges that our sinful nature can lead to stumbling, this doesn’t diminish the reality of Satan’s schemes. To stand against him, we can turn to Ephesians 6:10–20, where the armor of God—faith, prayer, and the Word—equips us to resist. Fellowship with other believers also provides crucial support. So, let’s put on God’s armor, pray diligently, lean on Scripture, and stay connected with our brothers and sisters in faith to withstand the Devil’s attacks.

Respond:

1.    How can excess dull your awareness of God’s presence?

2.       Why is self-control so critical in spiritual warfare?

3.       What habits help you stay spiritually alert?

Read or Listen

tuesday

1 Thessalonians 4 (Scripture Focus 3–5)

Discover:

Since the beginning, humans have struggled with sexual sin, but for centuries in the West, such behaviors faced public disapproval. However, since the 1960s, Western culture has increasingly embraced a permissive sexual ethic, approving of premarital sex, cohabitation, homosexuality, and more. This isn’t new for Christians. The first-century Greco-Roman world, where early churches were established, was similarly steeped in sexual license. Homosexuality was tolerated, pagan husbands often kept mistresses or used slaves for sexual gratification, prostitution thrived, and pornography appeared in art and literature.

When people turned to Christ, they were called to abandon these practices. As 1 Thessalonians 4:3 teaches, God’s will for His people is sanctification, which includes abstaining from “sexual immorality” (porneia), a term covering all sexual activity outside the one-man/one-woman marriage covenant. Rooted in the Old Testament and affirmed by Christianity, this ethic reserves sex for the one-flesh bond of marriage. Thus, homosexuality, bestiality, premarital sex, adultery, polygamy, and other extramarital behaviors are forbidden. Jesus extends this further, teaching that even lustful desires are sinful, making unacted-upon desires for forbidden acts sinful too.

Christians are called to exercise self-control, avoiding sexual immorality in thought, word, and deed. Claiming otherwise puts a believer in spiritual danger. The gospel frees us to honor God with our bodies and minds, aligning our desires with His Word. Today, cultural pressure pushes Christians to conform to society’s permissive standards, but we must stand firm. God has clearly defined what is sexually lawful. Let’s resolve to resist sexual immorality, trusting God to sustain us, no matter the cost.

Respond:

1.    Why does culture celebrate sexual excess?

2.       What does it mean to “control your own body” in holiness?

3.       How does purity protect and bless relationships?

Read or Listen

Wednesday

Hebrews 13 (Scripture Focus Verse 4)

Discover:

God created marriage as a good gift so that man and woman would not be alone, and as His institution, it is governed by His rules for our well-being and His glory. As a cornerstone of society, Scripture speaks extensively about marriage and the sexual relationship it sanctifies.

In Hebrews 13:4, we’re instructed to “let marriage be held in honor among all and let the marriage bed be undefiled.” This affirms marriage as a godly vocation for Christians, countering the unbiblical idea—rooted in asceticism—that singleness is inherently more virtuous. Both marriage and singleness are noble callings, but neither is superior. Honoring marriage means upholding biblical standards for marriage and divorce, neither permitting divorce for trivial reasons nor prohibiting it where Scripture allows.

Keeping the marriage bed undefiled means avoiding sexual unfaithfulness, as God judges the “sexually immoral and adulterous.” Adultery directly violates God’s law, but defiling the marriage bed extends beyond physical affairs. The term “sexually immoral” covers all forbidden sexual practices. Even within marriage, the bed can be defiled by degrading or demeaning sexual acts that dishonor a spouse as God’s image-bearer or by unjustly withholding sex. In all aspects of marriage, including the sexual relationship, spouses are called to love one another.

In a culture that normalizes sexual immorality, keeping the marriage bed undefiled is challenging but possible with the Holy Spirit’s help. Christians must strive to honor marriage by avoiding situations that could lead to sexual sin, staying vigilant to protect the sanctity of this God-given institution.

Respond:

1.        How does excess threaten God’s design for relationships?

2.        Why does God value purity so highly?

3.        How can you honor marriage (yours or others’) in a culture of excess?

Read or Listen

THursday

Matthew 6 (Scripture Focus 19–21)

Discover:

Jesus’ teaching in Matthew 6 challenges our sinful tendencies, running counter to the world’s values while not rejecting all authority. In the Sermon on the Mount, He calls for wholehearted devotion to God, urging us to live righteously—whether facing persecution or practicing piety without seeking human praise.

In today’s culture, especially in the United States, the love of money vies for our allegiance, tempting us to prioritize material wealth—bigger homes, better cars—over family and faith. Jesus warns that chasing earthly treasures is futile since they’re temporary, vulnerable to decay or theft, and cannot follow us beyond death. In contrast, heavenly treasures, earned through good deeds done for God, endure forever. While good works don’t save us, they’re God-given opportunities to store up eternal blessings.

Jesus frames this teaching with a metaphor about healthy and unhealthy eyes. A “bad eye,” associated with greed and covetousness in His day, reflects a heart consumed by darkness and selfish desire. A “healthy eye” signifies generosity, mirroring God’s own character and illuminating the path of righteousness through the Holy Spirit’s guidance.

Jesus drives home the point: “You cannot serve God and money”. Trying to serve both undermines true devotion to God. While wealth itself isn’t evil, and it’s possible to be rich and faithful, the danger lies in letting possessions take God’s place. God gives us resources to enjoy, but the first and best of what we have belongs to Him. Let’s prioritize offering our best to God, not reserving leftovers after indulging ourselves, ensuring our hearts remain devoted to Him alone.

Respond:

1.   What earthly “treasures” do you most struggle to cling to?

2.       How do your financial decisions reveal where your heart is?

3.       What does it look like to store up treasures in heaven this week?

Read or Listen

Friday

Deuteronomy 8 (Scripture Focus 17–18)

Discover:

In the hustle of daily life, it’s so easy to fall into the trap of self-congratulation. I've caught myself doing it more times than I'd like to admit—landing a big project at work, watching my savings grow, or even just nailing a personal goal like weight loss. The temptation to take credit for success whispers, "Look what I did. My hard work, my smarts, my grit." It's tempting because it feeds our ego, making us feel independent and in control. But Deuteronomy 8 pulls us back to reality: that inner voice of pride is a deception. Moses warned the Israelites against this very mindset as they entered a land of plenty, reminding them that their prosperity wasn't self-made. It's the same for us today. When we forget God’s role, we start building our identity on shaky ground, vulnerable to failure or loss.

Shifting our perspective to remember God as our Provider transforms how we see money and resources. Instead of viewing wealth as a trophy of my achievements, it becomes a gift—a tool entrusted to me by a faithful God who fulfills His promises. This changes everything: money isn't just for our comfort or security; it's part of a bigger story of His covenant love. It humbles us, sparking gratitude rather than entitlement. Suddenly, financial decisions aren't about hoarding or splurging impulsively but about stewardship. How can we use what He's given to reflect His generosity? It frees us from anxiety, too, knowing that the One who provides the ability to earn will sustain us through ups and downs.

Respond:

1.   Why is it tempting to take credit for success?

2.   How does remembering God as Provider change how you view money?

3.     What’s one way you could honor God with your resources this week?

Read or Listen

Saturday

John 10 (Scripture Focus Verse 10)

Discover:

Jesus offers us abundant life—but not the kind we often chase. His abundance isn’t about accumulation or indulgence. It’s not found in having more, doing more, or being more by the world’s standards. It’s deeper, quieter, and far more satisfying. His abundance is rooted in intimacy, purpose, peace, and joy that no thief can steal.

We’ve all chased excess at some point. Maybe it was the pursuit of success, the need for approval, or the comfort of material things. We thought those things would fill us, but they only left us wanting. Excess promises fullness but delivers emptiness. It distracts us from the Shepherd who leads us to true life.

Reflecting on our own lives, we may see places where we’ve run after what glitters instead of what’s eternal. Where have we chosen noise over stillness, busyness over presence, or consumption over connection with Christ? These moments aren’t failures—they’re invitations. Invitations to return to the One who offers life that’s rich in meaning, not cluttered with more.

This week, we can choose to immerse ourselves in Jesus. That might look like carving out time for Scripture, walking in silence with Him, or simply being present in our relationships. It might mean saying no to something good so we can say yes to something better. Abundant life isn’t found in the margins—it’s found in the center, where Jesus dwells.

Respond:

1.     How is Jesus’ abundant life different from a life of excess?

2.     Where have you chased excess instead of Jesus?

3.     How can you immerse yourself in Him this week to experience real life?